Nazi symbols found in the city of Pafos, Cyprus

Text & Photos: Watch: Antisemitism in Europe (9 January 2020)

Several swastikas and other Nazi-symbols were found in the city of Pafos. The antisemitic paintings are associated with neonazi football-hooligans who support the Cypriot football team “Apoel Nikosia”.
As one can see in the pictures below, Apoel Hooligans (AU79) openly support the fascist Blood & Honour movement (14 / 88 graffiti) as well as the greek neo-fascist party Chrysi Avgi (Golden Dawn) and its cypriot sister party ELAM (National Popular Front).

Νέα βεβήλωση του Μνημείου Ολοκαυτώματος στα Τρίκαλα

Δεύτερο συμβάν βανδαλισμού εβραϊκού χώρου σε διάστημα μόλις δύο ημερών στην πόλη των Τρικάλων.

“Μετά τον βανδαλισμό της Συναγωγής, στις 2.1.2020 έγινε ο βανδαλισμός του Μνημείου Ολοκαυτώματος των Τρικάλων, το οποίο υπέστη σοβαρότατες ζημιές αφού καταστράφηκε  τμήμα της περίφραξης και αποκόλλησαν το Άστρο του Δαυίδ. Υπενθυμίζεται ότι το Μνημείο είχε βεβηλωθεί με αντισημιτικά συνθήματα τρείς φορές τον Φεβρουάριο και τον Μάρτιο του 2019″, επισημαίνει μεταξύ άλλων σε ανακοίνωσή του το Κεντρικό Ισραηλιτικό Συμβούλιο.

Πηγή: Ισραηλιτική Κοινότητα Τρικάλων, via Παναγιώτης Δημητράς

Ο Δήμος Τρικκαίων καταδίκασε σήμερα τη διπλή αντισημιτική επίθεση, καλώντας τους κατοίκους “να διαφυλάξουν την ιστορία της πόλης, τον σεβασμό στον συνάνθρωπο, όπως έμπρακτα έχουν εκφραστεί πολλές φορές στο διάβα των αιώνων.”

Εντύπωση προκαλεί η σιωπή κυβέρνησης και αντιπολίτευσης.

Μηνυτήρια αναφορά για την αντισημιτική βεβήλωση της Συναγωγής των Τρικάλων στις 31 Δεκεμβρίου 2019, με το σύνθημα “Εβραϊκά φίδια έξω” έχει κατατεθεί από το Ελληνικό Παρατηρητήριο των Συμφωνιών του Ελσίνκι.

Update: Το Ε.Π.Σ.Ε. κατέθεσε μηνυτήρια αναφορά και για τον αντισημιτικό βανδαλισμό του Μνημείου Ολοκαυτώματος των Τρικάλων.

Interview with Diána Vonnák about the European Jewish Cemeteries Initiative

The ESJF European Jewish Cemeteries Initiative is a German-based non-profit organization with the core objective of protecting and preserving Jewish cemetery sites across the European continent. With the financial support of the European Commission, the ESJF started in December 2018 a full mapping process of 1,500 Jewish burial sites across five European countries. Diána Vonnák, Head Officer of Communication and Media (and a trained social anthropologist) at ESJF European Jewish Cemeteries, answered some questions for Against Antisemitism blog about this unique project.

Until its completion in June 2020, the project will carry out extensive research and survey work in five European countries: Greece, Lithuania, Moldova, Slovakia, and Ukraine. Why did you choose those five countries?

We wanted to have a range of countries that are all important for the history of Judaism in Europe, and that encompass the diversity of European Jewish heritage. It has been a great experience to work in Sephardic and Ashkenazi cemeteries and research the differences. Another important angle is the institutional and legal diversity of these countries: the challenges have been really different: Lithuania had a comprehensive list of cemeteries, but these weren’t surveyed with the accuracy of our drone surveys, while for instance Ukraine and Moldova had no comprehensive data. In these cases it is crucial to verify the existence of cemeteries, visit any site where there’s a chance to find one: we visited 132 places in Moldova and were able to survey 70 cemeteries, but there were places nobody documented before. This work is less spectacular but it is incredibly important if we want to have a proper overview of European Jewish cemeteries. In some places, like in Slovakia, the Jewish community owns these sites, but elsewhere, as in Greece, ownership varies from site to site. By the end of this survey we will have a solid grasp of the main challenges and a greater understanding of the situations in our project countries.

In order to map burial sites, your team is using unmanned aerial vehicles commonly known as drones. How do drones facilitate your work? 

Drone technology allows us to take high resolution aerial images which has individual GPS coordinates of every image (geotag). Later we are processing those images to create a point cloud from which we can make a preliminary terrain analysis such as topography of the site. This gives us very precise information about each and every site, which serves a dual purpose: it documents the condition of every cemetery, and it is the basis of any future protective measure like fencing. We are using point cloud to create a 3D model of sites that makes it easy, cost effective and fast to plan fencing. In short, UAV made our work more faster and accurate. 

Your team travelled in Greece between 26 March and 14 April 2019, visiting 48 places and mapping 45 sites altogether. What have been the challenges and particularities of mapping Jewish cemeteries in Greece?

The geography of Greece was a challenge for our survey team: places can be remote, you have to fly, take a ferry to reach smaller islands. This is something we did not experience in other places. Greece is really divided: most sites are either demolished, or when they survive, they tend to be fenced and cared for. We classify cemeteries according to the urgency of the need for fencing and we found only three sites that would require urgent action: Argostoli and the old and new cemetery in Didymotheicho. 

Drone image of Athens 3rd Jewish cemetery, an example of a well-preserved and maintained Jewish cemetery. Photo courtesy of ESJF.
Drone image of Athens 3rd Jewish cemetery, an example of a well-preserved and maintained Jewish cemetery. Photo courtesy of ESJF.
Drone image of the old Jewish Cemetery of Didymoteicho. Both the old and new cemeteries of Didymoteicho are partially fenced, but the fence is in such a dilapidated condition that they are in urgent need of re-fencing. Courtesy of ESJF.
Drone image of the Old Jewish Cemetery of Didymoteicho. Both the old and new cemeteries of Didymoteicho are partially fenced, but the fence is in such a dilapidated condition that they are in urgent need of re-fencing. Courtesy of ESJF.

The city of Ioannina once was the center of Romaniote Jewish life. It is not well known that the Zosimaia Lyceum and a school yard are standing today on the site of the old Jewish Cemetery. How did you survey a burial site that doesn’t exist anymore?

We use old maps and historic information to establish the boundary of cemeteries. In case they are built over, as in Ioannina, Heraklion or Corfu, we still gather photographic evidence, but there is not much we can do. In Greece, this has been a sadly common situation: 43% of the sites we surveyed were demolished and overbuilt. In Thessaloniki, for instance, a university campus was built on a really old cemetery that dates back to the late 15th century. We encountered similar cases elsewhere too, e.g. in Ukraine. In these cases, memorialisation is especially important, as this remains our only chance to save these sites from oblivion. Education, awareness raising is crucial in these contexts and it takes the place of using cemeteries themselves as testimonies of a shared history, which is what ESJF would do otherwise.

The old Jewish cemetery of Ioannina was demolished and has been built over. Today, the Zosimaia Lyceum and a school yard are standing on the site. Both photos courtesy of ESJF.
The Old Jewish cemetery of Ioannina was demolished and has been built over. Today, the Zosimaia Lyceum and a school yard are standing on the site. Both photos courtesy of ESJF.

Your team also surveyed other Jewish cemeteries in the region of Epirus which are less known than the cemetery in Ioannina: Paramythia, Arta and Preveza. Which are the challenges that you faced?

Arta, Paramythia and Preveza are all demolished sites, so our work was chiefly about documentation. Arta has a sign at the former Jewish neighbourhood, and a memorial. Preveza has residential and commercial buildings over it, Paramythia is now covered by a highway and a bus stop. In these cases it is often difficult to establish the boundary accurately, that can be a huge challenge. If we step away from the challenges of survey itself, the biggest difficulty lies in keeping the memory of something invisible alive. A comprehensive database like ours helps to grasp the sheer scale of destruction, and hopefully to work against it,  to address this loss.

The Jewish Cemetery of Preveza has now residential and commercial buildings over it. Drone photo courtesy of ESJF.
The Jewish Cemetery of Preveza has now residential and commercial buildings over it. Drone photo courtesy of ESJF.

According to a recent study commissioned by the Heinrich Böll Stiftung Greece, the incidents of antisemitic rhetoric and the recorded attacks against Jewish cemeteries, monuments and synagogues in Greece are disproportionately high although the numbers of Greeks of Jewish religion are, according to the Greek Census, very low (5000, i.e. 0.05% of the Greek population). How do you think that the European Jewish Cemeteries Initiative can contribute to a better protection of Greek Jewish cemeteries?

ESJF believes in the importance of the engagement of communities, local authorities and the broader public in general. We always try to work with mayors, reach out to schools. We do not carry out advocacy work per se, but we believe in the power of restoring knowledge and awareness about heritage sites. Jewish heritage is part of our shared, European heritage and often, especially in the absence of a local Jewish community, gentile communities are important guardians of these sites. Our surveyors experience quite some interest from locals: people ask questions, want to know more. Building an open-access database, carrying out educational projects and engaging local leaders are the first steps to work against atrocities.

Some weeks ago, Moses Elisaf, the head of the tiny Jewish community in Ioannina and a distinguished professor of pathology, was elected the country’s first-ever Jewish mayor. What do you think about Elisaf’s victory?

Of course we welcome a political climate where the Jewishness of a candidate is not an obstacle for their success. However, the sheer emphasis that his Jewish origins receive points to the fact that Greek Jewish life hasn’t been “normalized” post-Holocaust in a way that one may hope. There is still an “us” vs. “them” logic in marking Elisaf as a Jewish mayor. We had an amazing experience with many mayors in various countries, and have seen the dramatic difference their policies can make in the fate of Jewish heritage sites. We welcome any mayor, Jewish or not, who is happy to undertake the responsibility of tending to the local Jewish heritage, engaging their entire community. ESJF’s work, through education and awareness, aims at showing that Jewish heritage is not something separate that concerns only those who identify as Jewish. Instead, it’s a common heritage. Greek Jewish history is also relevant and important for non-Jewish Greeks (and beyond that for Europe in general). We hope that ESJF’s work can be a help in normalizing and integrating Jewish presence, Jewish identity and Jewish heritage in Europe.

The new Jewish Cemetery of Ioannina.  A number of gravestones have been moved from the old demolished cemetery. Courtesy of ESJF.
The New Jewish Cemetery of Ioannina. A number of gravestones have been moved from the old demolished cemetery. Courtesy of ESJF.

The ESJF provides free access to its database of Greek cemetery sites:

Greek journalist trivializes Holocaust in a tweet criticizing Opposition leader

Journalist Kostas Vaxevanis, editor of “Documento” newspaper, trivialized Holocaust in a tweet criticizing Opposition leader Kyriakos Mitsotakis and his statement in favour of the ‘7day work week’. Vaxevanis in his tweet of May 12, 2019 used the inscription over the gate of Auschwitz “Arbeit Macht Frei” to comment on K. Mitsotakis.

The Central Board of Jewish Communities in Greece (KIS) stressed in an announcement the inappropriate use of the symbols of the Holocaust:

The use of this inscription within a political controversy and a journalistic comment is unacceptable because it downgrades, minimizes and trivializes a symbol of horror and Nazi barbarism. In Auschwitz every trace of humanity was lost and inhumanity and harrowing death prevailed. Millions of people were killed there because they were either Jews or “different”.

Read full statement here.

Kostas Vaxevanis responded here.

Holocaust trivialization is a recurrent phenomenon in Greek politics. For example, a cartoon published in the leftist newspaper Efimerida ton Syntakton in July 2018 depicted the entrance to the Auschwitz death camp with the message “the 12-hour [work day] sets you free,” to protest plans for a 12-hour work day in Austria (more information).

Τριήμερο εκδηλώσεων για την εξόντωση των Εβραίων της Βέροιας

Η πιο δύσκολη μνήμη

Τριήμερο εκδηλώσεων (31/5-3/6) για την εξόντωση των Εβραίων της Βέροιας:

– Παρασκευή, 31 Μαΐου 2019. Αμφιθέατρο Νέου Μουσείου Αιγών| 20.30

Από την Βέροια στο Άουσβιτς (Η τεκµηρίωση του τρόµου)
Οµιλία του δικηγόρου-συγγραφέα Γιώργου Λιόλιου

– Σάββατο, 1 Ιουνίου 2019. Νέο Μουσείο Αιγών| 20.00

“∆άκρυα του χθες Μνήµες του σήµερα”
Συναυλία µε την µε την διεθνούς φήµης σοπράνο Σόνια

Η Βεροιώτισσα καλλιτέχνης θα µας υποδεχτεί σε ένα συναρπαστικό µουσικό και θεατρικό ταξίδι, µε έργα των Κουρτ Βάιλ και Μπέρτολτ Μπρεχτ. Σκηνοθεσία: Μαρλέν Καµίνσυ. Διεύθυνση ορχήστρας Mobile: Θεόδωρος Ορφανίδης. Ενορχήστρωση: Θεόδωρος Κοτεπάνος. Συµµετέχουν τα µέλη της χορωδίας Cantabile.

– ∆ευτέρα, 3 Ιουνίου 2019. Οδός Μητροπόλεως – Δημαρχείο Βέροιας|10.00 και οδός 10ης Μεραρχείας|12.00

Οι λίθοι της µνήµης

Η Εφορεία Αρχαιοτήτων Ηµαθίας, σε συνδιοργάνωση µε την Οµάδα Πολιτών Βεροίας και την υποστήριξη του ιδρύµατος Heinrich Böll (παράρτηµα Θεσσαλονίκης) και του 1ου ΓΕΛ Βέροιας, παρουσιάζει την δράση των Λίθων της Μνήµης. Πρόκειται για την τοποθέτηση έξι λίθων, στην µνήµη έξι Εβραίων µαθητών του Γυµνασίου και του εβραϊκού δηµοτικού σχολείου της Βέροιας που εξοντώθηκαν από τους Ναζί στη διάρκεια της Γερµανικής Κατοχής. Η δράση θα πραγµατοποιηθεί µε την ενεργό παρουσία του Γερµανού καλλιτέχνη και εµπνευστή της ιδέας Gunter Demnig.

Παράλληλα, η ΕΦΑ Ηµαθίας θα πραγµατοποιήσει µε το 1ο ΓΕΛ Βέροιας εκπαιδευτικές δράσεις που θα περιλαµβάνουν εργαστήρια δηµιουργικής γραφής και εικαστικής έκφρασης, µε θέµα την Βέροια πριν και κατά τον Β’ Παγκόσµιο Πόλεµο. Στόχος των δράσεων αυτών είναι η ανάπτυξη της κριτικής και ιστορικής σκέψης, ο στοχασµός, η ενσυναίσθηση και ο αναστοχασµός των µαθητών για την δίωξη και την εξαφάνιση συµπολιτών µας, επικεντρώνοντας στις έξι µορφές των συνοµηλίκων τους Εβραίων µαθητών.

– Τετάρτη, 19 Ιουνίου 2019. Δημόσια Βιβλιοθήκη Βέροιας. Ο Γιώργος Λιόλιος θα συνομιλήσει με τον Γερμανό συγγραφέα και ερευνητή Hans-Joachim Lang με αφορμή το βιβλίο του “Οι γυναίκες του μπλοκ 10” (έκδ. University Studio Press 2019) καθώς και με την Niki Eideneier, το οποίο πραγματεύεται τα πειράματα που πραγματοποιούνταν σε Εβραίες γυναίκες-κρατούμενες στο Άουσβιτς.

Πηγή: Γιώργος Λιόλιος (facebook)

Έκθεση για τον Αντισημιτισμό (2018) του Κέντρου Κάντορ

Πηγή: Κεντρικό Ισραηλιτικό Συμβούλιο



Αξιοσημείωτη και ανησυχητική αύξηση των βίαιων αντισημιτικών περιστατικών -κατά 13% σε σχέση με την προηγούμενη χρονιά- καταγράφει η έκθεση για τον Αντισημιτισμό κατά το 2018, του Κέντρου Κάντορ του Πανεπιστημίου του Τελ Αβίβ, που δόθηκε στη δημοσιότητα την 1η Μαΐου 2019. Τα περιστατικά αυτά φτάνουν περίπου τα 400 σε παγκόσμια κλίμακα, με τα περισσότερα να καταγράφονται στις ΗΠΑ -με περισσότερες από 100 περιπτώσεις σοβαρών αντισημιτικών επιθέσεων- το Ηνωμένο Βασίλειο -με 68 περιπτώσεις-  τη Γαλλία και την Γερμανία -με 35 περιστατικά αντίστοιχα- και τον Καναδά με 20. Χαρακτηριστική είναι η περίπτωση της Γερμανίας, όπου οι επιθέσεις εναντίον Εβραίων αυξήθηκαν κατά 70% στο 2018, έναντι εκείνων του 2017.

«Είναι πλέον σαφές ότι ο αντισημιτισμός δεν περιορίζεται στο τρίγωνο μεταξύ ακροδεξιάς, ακροαριστεράς και ριζοσπαστικού ισλαμισμού, αλλά έχει καταστεί συνηθισμένο φαινόμενο, συχνά αποδεκτό από την κοινωνία», τόνισε ο Δρ. Μοσέ Κάντορ, πρόεδρος του Ευρωπαϊκού Εβραϊκού Συνεδρίου (EJC), κατά τη συνέντευξη Τύπου παρουσίασης της φετινής έκθεσης.

Δείτε εδώ την έκθεση ANTISEMITISM WORLDWIDE 2018 – The Kantor Center– TAU Report (στις σελ. 76-83 το κεφάλαιο για την Ελλάδα).

Εδώ το αρχείο σε PDF

In 2018, the Racist Violence Recording Network recorded 10 anti-Semitic attacks in Greece

LOGO-FINAL_GRK-02-300x134Athens, 19.4.2019- The Racist Violence Recording Network (RVRN) presented yesterday their annual report, which analyses findings of racist violence and hate crime across Greece in 2018, recorded by the 46 organizations participating in the Network.

From January to December 2018, the RVRN documented, through interviews with victims, 117 incidents of racist violence, with more than 130 victims. In 74 incidents the victims were migrants or refugees on grounds of ethnic origin, religion, colour, associations of third country nationals, human rights defenders due to their connection with refugees and migrants, as well as a memorial to the victims of shipwrecks. In six (6) incidents, Greek citizens were targeted due to their colour, foreign or ethnic origin. In nine (9) incidents, the targets were Jewish sacred or symbolic places and the Jewish community and in one (1) incident the target was a Greek citizen due to educational activity against anti-Semitism or perceived religion. In 27 incidents the targets were LGBTQI+ persons, including five (5) refugees, asylum-seekers and EU citizens. In 59 incidents more than one victim was targeted, whereas in 63 incidents the assault was committed by a group of at least two people.

For more information click here.

Excerpt from the report (p. 19):

In 2018, the RVRN recorded 9 anti-Semitic attacks. In particular, there were 6 incidents of desecration of Holocaust memorials in Athens and Thessaloniki, 2 incidents of desecration of the Jewish cemetery in Nikaia and Trikala as well as 1 incident of vandalism of the synagogue in Volos. In these incidents the perpetrators drew Nazi symbols or words and slogans referring to the Holocaust, threatening the Jewish community as a whole. Additionally, there was an incident against a teacher, who is being harassed severely due to his educational activity against anti-Semitism. According to the Fundamental Rights Agency—FRA, the challenge regarding the rise of anti-Semitism worldwide, has the following paradox: According to the most recent Eurobarometer results, while anti-Semitic behaviour is so common that it is considered a normal situation, only 36% of those who answered believe that anti-Semitism has increased. In addition, only 4 out of 10 Europeans believe that children in schools learn enough about the Holocaust*. The RVRN is aware of the many faces of anti-Semitism in Greece, which, as in other countries, is not limited to desecrations and vandalisms by groups, but it also penetrates large parts of the population and is reflected in the everyday talks. For the above, the RVRN participated, with great interest, to a meeting held by the General Secretariat of Transparency and Human Rights.

* FRA, Experiences and perceptions of antisemitism – Second survey on discrimination and hate crime against Jews in the EU (2018). See the relevant Eurobarometer survey:

The full report is available here.

Trikala Holocaust Memorial with “goyim” graffiti vandalized

Trikala Desecration 2019

More photos at

The Holocaust Memorial at the city of Trikala, in northwestern Thessaly, was found desecrated with the inscription «ΓΚΟΪΜ» (“goyim”), just four months after its unveiling. Photos from the Greek outlet captured the vandalism.

The monument designed by the municipality, with input from Trikala’s Jewish community, is in the shape of a tear flanked by railway tracks. In the center is an olive tree and to the side is a column with an inscription in three languages: Greek, Hebrew, and English. [via]

Just weeks before the unveiling ceremony in 2018, a vandal attack targeted the Jewish cemetery of Trikala. Unknown antisemites vandalized and destroyed eight tombs and tombstones – among which the two graves of the parents of the President of the Jewish Community of Trikala.